March 21, 2015

Christocentric Getting New Design!

by Carlotta Morrow — Categories: ChristocentricLeave a comment

I have a team of graphic artists who are creating a new design for my website which will be launched very soon! Just a heads up as you may experience some down time while the “construction” is ongoing. But don’t worry, it will be up and ready to go very soon! Target relaunch near the end of March or sometime in April of this year.

So stay tuned as new blog posts, guest bloggers, and ebooks are on the way! Although I haven’t written a post in over a year, I have been busy planning, researching and praying about what to write about that will be relevant for today’s spiritually trying times. I’m still active in responding to comments to past posts so feel free to comment anytime on these existing articles. I usually respond to within 24-48 hours after you post your comment.

I’ll end this post with a sneak peek on the work of these artists by how they’ve transformed my ebook cover:

The Old


The New

April 19, 2014

A Deeper Healing – Joni Eareckson Tada

A very great lesson on the healing that is most meaningful – a spiritual healing through Jesus Christ. For those who believe that if your faith is great enough you will be healed physically, Joni’s testimony shoots that right out the door! Listen to Joni share her trials, tribulations and victories in her life while being a quadriplegic.

(Taped from John MacArthur’s Strange Fire Conference, October 16, 2013)

February 17, 2014

hot topics

Church Dividers: Tithing, Speaking in Tongues, Calvinism plus more!

I will be leaving the blogging world for another extended leave as I delve into some disturbing trends that I am witnessing before my very eyes. Things that are tearing apart churches or at least causing a lot of confusion and bringing about a ton of questions.

It’s quite disturbing to see the confusion that is brewing within our churches in this present age, but it’s confusion that has existed since the early church. With John MacArthur tackling many of these same topics in his “Strange Fire” conference, many of us are beginning to wonder if we are in the midst of strange fire within our own church walls.

This is not a complete endorsement of John MacArthur’s strange fire, but there are many points I agree with and points I disagree as evidence by my listing of Calvinism as a divider of the church and John MacArthur is a well known Calvinist.

But here are some of the questions being posed to many of our churches today:


  • Are today’s Christians required to tithe 10%? 10% of our gross income? Net income? Or is 10% even required?
  • Are we cursed if we don’t and receive blessings if we do?
  • The churches that do teach tithing, are they actually following the Old Testament way of tithing?


  • Is speaking in tongues still biblical for today’s Christians?
  • Is speaking in tongues a special prayer language as well as a known and understood language if it is practiced?
  • Is tongues meant for self-edification for edification only of the church body?

Baptism/Filling of the Holy Spirit

  • Is there a difference between baptism of the Holy Spirit and being filled with the Holy Spirit?
  • Which one is continuous and which is one time only? Or are they both continuous actions that take place in believers lives?
  • Does one need to tarry or ask to receive the Holy Spirit?
  • Is the evidence of receiving the Holy Spirit always speaking in tongues? Or something else?


  • Are believers expected to perform the same miracles as Christ did? Or even the Apostles did? Is there such a thing as temporary spiritual “sign” gifts?


  • Does God choose who becomes saved without man exercising his free will to believe in Him?
  • Does God predestine many to Hell?
  • Did Christ die for the sins of the whole world or only for the “elect?”
  • Are Calvinists truly secure in their salvation?

We all need to carefully examine the scriptures and do as those in Berea did back in Christ’s time who were commended for examining everything that was taught to them:

“Then the brethren immediately sent Paul and Silas away by night to Berea. When they arrived, they went into the synagogue of the Jews. These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so.” Acts 17:10-11

The question then becomes is there room for disagreement in your church? At what point does one decide it’s time to move on or is it possible to serve the Lord and remain in the same church if one finds themselves at odds with some of the teachings? Several points to ponder in my upcoming articles on these topics.


Updated 10/30/2014

December 23, 2013


Is Christmas Pagan? (Various Authors)

by Carlotta Morrow — Categories: Christmas — Tags: , , , Leave a comment

Below are excerpts from various websites examinig Christmas and whether it is pagan or not.

Greg sets the record straight on some old rumors about the origin of Christmas and separates the concepts of the meaning of Christmas from the spirit of Christmas.

The question of whether Christmas is pagan enters into the idea of cultural practices.  Some have made the assertion that Christmas has pagan origins.  Christmas does not have pagan origins, but there are winter celebrations that are pagan.  There was, for example, a saturnal celebration around the time of Christmas that pagans celebrated, which was actually a temptation for Christians to participate in that had pagan content to it.  So the church changed the day that they celebrated the birth of Christ.  They used to celebrate it in the Spring.  But the church said, We can celebrate it any time we want.  Let’s celebrate it at the same time the pagans are celebrating their pagan festival.  It’ll act as a contrast to that pagan festival because our celebration is the birth of the God-man, Jesus Christ.  It has Biblical content.  Plus it will protect Christians from being wooed away by this other celebration to participate in what was a pagan celebration.

It was really a wise thing that they did and the kind of thing that many missionaries do even nowadays.  They take the momentum of a cultural practice–a cultural practice that may even have religious content to it, offensive religious content–and they redeem that for Christianity.  They redefine what people have been doing.  They reinvest it with new meaning.  They capture the cultural form and they reinvest it with spiritual meaning.

By the way, there is an example of this in the Bible.  Circumcision was practiced by the Egyptians before it was practiced by the Jews.  It was a cultural practice which had some religious significance.  God captured the practice, gave it to Abraham, reinvested it with new meaning and it became a religious rite for Abraham to worship his creator.

continue article on Greg Koukl’s website: Stand to Reason


As a young Roman Catholic, Christmas was my favorite time of year — filled with magic and meaning. The birth of Christ played a role in this festal feeling, but so did Santa Claus and all the more temporal pleasures of the season. As I grew older, I not only lost faith in Santa Claus but in Christ as well. The residual sentiment I retained for Christmas was hard to justify.

After I became a born-again Christian, I welcomed the opportunity not only to recapture the spirit of the season, but also truly to appreciate, for the first time, its spiritual significance. I did enjoy a couple of meaningful Christmases. Then I started witnessing to Jehovah’s Witnesses.

Time and again the Witnesses would cite the Trinity and Christmas as clear proof that “Christendom” had lapsed into paganism. The Trinity I could answer for biblically, but Christmas was harder to defend. It was certainly not a holy day instituted in the Bible. And pre-Christian, pagan Rome had indeed observed the Day of the Invincible Sun on December 25. In fact, in many ancient cultures, customs and festivities later associated with Christmas (e.g., Yule logs, mistletoe, and even the giving of gifts) were observed in honor of the sun god’s resurgence at the winter solstice.

Continue article on Christian Research Institute’s site:


There is no doubt that many of our present-day Christmas-New Year customs have little relevance to Biblical Christianity. Such things as the commercialism, the drunkenness, the highway deaths, and the general letdown in morals that have come to be associated with the so-called “Holiday Season” obviously have no basis in New Testament Christianity. The same is true of the Christmas tree, the holly and mistletoe, the Santa Claus myth, and similar more pleasant Christmas traditions.

As a matter of fact, many of these things seem more properly associated with the festival of Saturnalia, and other similar periods of feasting and revelry which were almost universally practiced in the ancient pagan world near the end of the year than they do with Christianity. There is in fact much historical evidence that these were pagan customs which became grafted on to the modified forms of Christianity that began to be prominent in the centuries following the apostolic age.

There is no indication in the New Testament that the early Christians observed Christmas at all. Furthermore, many authorities believe now that Jesus was born, not in the winter, but more probably in the early fall. It is not surprising, therefore, that there have been various groups of Christians, both in the past and in the present, who have reacted against Christmas and New Year celebrations so vigorously as to reject them altogether and to prohibit their members from taking any part in them.

Continue reading article by Dr. Henry M. Morris of Institute of Creation Research at the

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